There is a 12-year-old boy in the village where I live and he spends the day begging. It isn’t his fault because he, along with his mentally ill mother, have been thrown out of their home by the father. I am extremely concerned about this little guy, and one day last week I was discussing what can be done to help him with two friends of mine. A Buddhist monk joined us and I explained my concerns to him. He simply said, ‘It’s his karma and he must have been bad in his past life.’ He just dismissed the situation like that and started talking about something else.
This is the danger of misunderstanding or misinterpreting the words of Buddha. If you cover Buddha’s words with mysticism, superstitions, elaborate ritual practices and dogma you can totally miss his point.
Firstly, Buddha never said everything is karma and, secondly, even if he did, he wouldn’t have wanted you to not help others who are suffering – remember that little thing called compassion?
My understanding of karma is that our actions have consequences. If we are a good person and ensure we do not harm others, our mind will be calm and peaceful. But if we act in a bad way and harm people, our mind will be tormented and agitated. If we help others we are also helping ourselves and if we have been bad in the past we can change that and become good. So to dismiss someone’s suffering by saying it is their karma is not only wrong, it’s cruel.
It doesn’t matter if you are a traditional Buddhist, born Buddhist or a secular Buddhist, but it does matter if you hide behind some Buddhist teaching and refuse to help a fellow human being. We must approach the teachings with a critical mind. Don’t just blindly believe because it is in an ancient book or your teacher told you. Think for yourself. Does it fit in with your experience? If not, I suggest you leave it, but if it does then embrace it.
We don’t know if we have been here before or if we will come back again, but what we do know is that we are here now. So we must try to minimise our own suffering and the suffering of others. We should see compassion as a verb and not just a noun we use in our prayers or meditation practice.
How would you feel if you hit on hard times and no one was willing to help you, because what you’re going through is just your karma? I am sure you would be very unhappy. So please, contemplate the words of Buddha and build true compassion for others.
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