All our actions of body and speech stem from our mind, so it is vitally important to have a strategy whereby we can have some control over our thoughts, feelings, and emotions. Mindfulness and carrying out a day of observance are two good ways to practice self-restraint.
I am not saying by using mindfulness and a day of observance we have to try and control or suppress our actions of body and speech, just get in tune with them.
Many people believe mindfulness can only be achieved on the meditation cushion. This is not correct. Although we do mindfulness meditation practices, we must take the insights we gain from that and introduce them into our daily lives. If we are extremely mindful on our cushion, but when we go outside, we are driven by thoughts of the past or the future, what is the point of our mindfulness practice?
We have to remain focused on the task at hand, and not let our minds wander off to the future or float back to the past. Of course, it is natural to have a wandering mind, but we need to learn skills to keep it in check. When we are walking, we should be fully aware that we are walking. When we are eating, sitting, washing, talking, listening and so on, we should be fully in tune with what we are doing, our thoughts and emotions, and what is happening around us. This way of being will enable us to watch our thoughts, feelings, and emotions as they arise, so we can weed out the unhelpful ones and allow only the helpful ones to materialise into actions of body and speech.
So often we just do and say things out of habit. Even though they have not served us well in the past, we still do them. We are trapped in our comfort zone. So, what we need to do is become aware of our thoughts before they turn into actions. If you are not convinced that your thoughts control your feelings, emotions, and actions, just try feeling unhappy without having unhappy or negative thoughts—it cannot be done. This is the same for happiness, anger, sadness, pride, jealousy and so on. To experience any feeling or emotion, you have to first have the thought that produces it. The same goes for any action; first we think we are going to walk, and then we walk. It is the same for our speech. We don’t just tell a lie; we have the thought that we are going to lie, and then we lie. This is how important our thoughts are. Some people say, ‘Oh! Sorry, that just came out’, but it wouldn’t have if they had been mindful.
If we check to see what we are about to do or say is going to be helpful or harmful, we will be able to restrain from the harmful and concentrate on the helpful. You can also look at your actions during your reflection practice and see what worked and what didn’t, and next time you are in the situation where something didn’t work, remain mindful and act in a more helpful way.
Another very good way to train ourselves in self-restraint, and being able to stay focused, is to have a day of observance. This is when you make a promise to yourself to observe the eight precepts. You can observe them for one day, a week, a month, a year or even for the rest of your life. However, most people would do them for a day because they have family or work commitments. It is possible to do them for a longer period if you attend an organised retreat. A lot of people will wait for a certain day or date to have a day of observance, but I believe it is not necessary to wait for a special day, such as a new or full moon day. A good day to choose is when you are not working, so you can concentrate on doing practice, reading books, or listening to spiritual teachings. I would suggest you try to do a day of observance once a week, but at the very least once a month.
The precepts are:
Refrain from killing
Refrain from stealing
Refrain from wrong speech
Refrain from sexual misconduct
Refrain from intoxicants and illegal drugs
Refrain from eating at the wrong time
Refrain from any type of entertainment and from beautifying yourself
Refrain from sleeping on a luxurious bed
On the day of observance, you should rise at dawn and make a commitment to adhere to the eight precepts until dawn the next day. You do not have to make the promise to a god or your teacher or anyone else; just make it to yourself because it is you who is going to benefit, and it is also you who will be cheated if you do not carry out the observance.
Precept one is refrain from killing, and so it is good not to eat any meat and dairy on this day and to remain conscious of not killing any animals or insects. Try to stay indoors as much as possible, because whenever we go outside we are liable to inadvertently step on insects.
Precept two is refrain from stealing, so do not take what has not been given.
Precept three is refrain from wrong speech and if you come into contact with others on this day, be sure you think before you speak. Do not say anything until you have checked to see if it is true, helpful, and kind. I believe it is much better to take a vow of silence on this day. It has two benefits: you do not have to worry about wrong speech and, most important, you remain totally focused as there is just you and your thoughts and that is a very powerful combination.
Precept four is refrain from sexual misconduct, so do not engage in any sexual activities on this day. That means no sex between dawn one day and dawn the next day. This is not saying that sex is a bad thing, only that it is a distraction and something we get attached to, so it is better to refrain from it for one day.
Precept five is refrain from intoxicants and illegal drugs, and we should not take any intoxicants on this day. Of course, medicinal drugs are permitted.
Precept six concerns not eating at the wrong time, and so we should not eat and drink after noon on the day of observance. It is advisable to eat and drink at around eleven thirty in the morning and then not to eat or drink anything after that until dawn the next day. I would suggest you take water periodically throughout the day, but refrain from drinking anything else.
This is not a form of punishment or penance; it is to help you remain focused on your practice, especially meditation practice. When we have eaten a meal it makes us feel heavy and sluggish, and both of these are not helpful for meditation as they make you feel sleepy. I would advise you not to eat twice as much at eleven thirty, hoping it will see you through till dawn, as this does not work—I know because I tried it. It will only make you feel bloated and uncomfortable.
Remember, if you lose your self-restraint and take a bite to eat or have a drink between noon and dawn, don’t be hard on yourself. Just retake the precept and focus your attention back on your practice.
Precept seven is divided into two parts: refraining from entertainment and beautifying oneself.
The first part is aimed at keeping your mind, body, and speech away from all kinds of entertainment. Not, of course, that they are “sinful,” but that they disturb our mind and excite the senses. This covers TV, radio, cinema, sporting events, Netflix and even the Internet. I would further suggest you turn off your phone from dawn until dawn the next day—I know some of you will be horrified by that thought, but don’t worry, the world won’t end.
The second part covers not wearing makeup, jewellery and perfumes. This is to stop any form of vanity and conceitedness from arising. It also takes you back to basics. It doesn’t matter what your hair looks like or if your clothes are nicely ironed. What matters is that you stay focused on your practice and train yourself in self-restraint.
Precept eight covers not sleeping on a luxurious bed. Throughout the day you have cut out other luxuries, so the luxury of a large, soft bed should also be dispensed with. You could put a mattress on the floor or sleep on your own in the spare room. Again, this is not for punishment, but to help build your self-restraint.
I have heard of people going to bed at six in the evening because they were hungry and couldn’t watch the telly, so they thought they would sleep and when they wake up, they can eat and get back to their normal way of life. This is missing the point. Use your free time to study, reflect, and do your practice.
So, these are the eight precepts to follow during your day of observance. They are meant to build your mental and bodily discipline and are not a penance. If you fall short on any of these precepts during the day, don’t beat yourself up; just retake the precept and move on.
Setting up a day of observance takes planning. You have to be sure that your family and friends know what you are doing so they don’t disturb you. The first time may be a bit hit-and-miss, but don’t give up. The rewards are worth it, and in the end, it will help build your self-restraint and make your life much simpler.
In the Dhammapada, verse 234, it states this:
‘The wise who restrain their body, who restrain their tongue, the wise who restrain their mind, are indeed well restrained’.
This blog is based on my book ‘Life’s Meandering Path’- available from Amazon and Kindle.
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It is widely believed these days that compassion is an innate phenomenon. We have a natural, automatic desire to help others who are suffering. We have a built-in urge to engage in compassionate behaviours to help fellow humans overcome obstacles without obtaining any reward. The act of helping is itself a reward.
When we feel compassion, our heart rate slows down, we secrete the “bonding hormone” oxytocin, and regions of the brain linked to empathy, caregiving, and feelings of pleasure light up, which often results in us feeling like we want to care for other people.
It is my understanding that we are born with compassion as part of our survival instincts, which means compassion is essential to human relationships and to help humanity. The problem is these days we spend an awful lot of our day in the fight or flight mode, and this blocks our compassion. This is because we are stressed and under pressure for large parts of the day and the brain sees this as a threat. It is difficult for us to be compassionate if our brains are focused on survival.
Compassion involves feeling another person’s pain and wanting to take steps to help relieve their suffering. The word compassion itself derives from Latin and means “to suffer together.” It is defined as the feeling that arises when you are confronted with another’s suffering and feel motivated to relieve that suffering. That means it’s not simply an emotion, it is accompanied by a strong desire to act and alleviate the suffering you witness, which makes it a verb.
If you break it down to its essential parts, it means we have a strong aspiration that all beings are happy and free from suffering.
Though compassion is innate it does not always come easily. Here are seven ways to help build your compassion.
Self-Compassion We can be hard on others, but usually the person who gets the brunt of our harshness, is ourselves. It is hard to offer compassion to others when you can’t even extend it to ourselves.
Self-compassion isn’t about loving ourselves, being self-indulgent or narcissistic. It’s about being kind and supportive to ourselves when we are facing difficulties or have made a mistake.
We all know that life can be challenging, and it can be difficult to have compassion for ourselves when we must face suffering on a daily basis. But we have to understand that being human is a difficult thing and we are doing our best. We are not failing when we’re having a hard time, we are just being human.
Being compassionate to ourselves means offering support by empathising with ourselves. We can do this by talking positively with ourselves, take time out to reflect and regroup, giving ourselves a hug (I especially recommend doing this. It feels so supportive), give ourselves reassurance and be kind.
It’s important to understand that we are wired to feel, and these feelings are important. They give meaning to our lives. So, the first part of self-compassion involves accepting that it’s OK to feel. Don’t override or suppress feelings – just feel them.
Nobody knows us like we do. Nobody understands us like we do. Nobody knows just what we are going through. This is why we have to care for ourselves, have compassion for ourselves and become our own best-friend.
Similarities Look for things we have in common with others, not differences. It can be easier to identify how you differ from another person, but we should at least try to find commonalities.
This will help you to relate to them and not see them as a different. In the end, this will help you create a bond with them enabling you to feel compassion.
Communication When speaking to others we need to engage our brains before we open our mouths. Check that what you are about to say is helpful, kind, and compassionate. If it isn’t, I would suggest you stay quiet.
We all know that words are powerful tools which can empower or harm, uplift or drag someone down. So, in order to build compassion, we need to ensure our words do not bring about harm.
Perspective We can get caught up in our own viewpoints. It can be a real challenge to step outside of ourselves and see another perspective. Try to consider how another person is influenced by a situation, and ask yourself some simple questions:
How would I be feeling if this happened to me?
How would my family and friends feel if it was me?
How would I respond?
What would I find helpful at a challenging time like this?
By considering the other person’s perspective, you are more likely to feel positive and connected to them.
Listening When in conversation with another person, we don’t usually full listen to them. After a certain time, we start thinking about what we want to say next, and sometimes even interrupt them.
When trying to generate compassion for another, try to abandon your desire to give advice. Instead, actively listen. Suspend making any conclusions and simply offer the other person you full attention. It isn’t easy to do but with practice it is certainly achievable.
Present Moment When we are distracted by our thoughts, emotions, memories, imagination, and perspectives, we cannot focus on what is right in front of us. That means we are unable to identify those in need of compassion. The only way we can do that is by being present in the moment.
You can help yourself to become more present by practicing mindfulness. By bringing yourself back to what is happening right at this moment you will be better able to concentrate and focus on the people around you who may need your time and attention.
A simple way to bring yourself back into the moment is to count your breaths. Count ten
in-breaths and then ten out-breaths. Ensure you focus your whole attention on the breath, and this will bring your awareness back to the here and now.
Giving Generosity is a wonderful way to build compassion. Try contributing your time, unwanted possessions or make donations.
Compassion is contagious. Acts of generosity and thoughtfulness inspire more of the same, into a chain reaction of goodness.
Getting caught up in ourselves and our needs can kill compassion. But if you can look beyond yourself, cultivate compassion for yourself and others and truly engage with others, your life will be more fulfilling. Not only that, but you will also feel more connected and less stressed and anxious.
You can read more blogs, listen to podcasts, watch videos and practice guided meditations on my website.
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When we are faced with challenging obstacles, we all cope in different ways, some face them head on, whereas others buckle under the pressure. It’s important for us to find ways to build up our emotional strength. We spend a lot of time focusing on getting our bodies into shape or practicing healthy habits, but very little time working on improving our mental wellbeing. Building emotional strength requires daily exercise, just like building physical strength.
It’s perfectly normal for us to have moments of stress, anxiety or feeling overwhelmed, but if you regularly feel like you’re drowning in your emotions, you need to improve your mental wellbeing.
What is emotional strength? It’s a type of response when reacting to emotional events in an open and vulnerable way, which allows us to find ways of dealing with the emotion and not getting all tangled up in it.
Do you have emotional strength? Here are four indicators:
You can respond in an open and vulnerable way.
You are emotionally responsive.
You use vulnerable language when describing your situation.
You engage in action and don’t shy away from it.
There are many situations that emotionally strong people avoid and actions they never take. Here are just a few:
They don’t seek attention or let others get them down.
They believe in themselves and don’t hold grudges.
They don’t shy away from saying ‘No.’
They don’t sit around dreading what may or may not happen in the future.
They prefer action, rather than words.
So, looking at these two lists, ask yourself, ‘Are you emotional strong?’
Don’t worry if you’re not because there are things you can do to change that. Here are a few tools that will help you build your emotional strength.
Setting Boundaries – We can start by setting yourself boundaries. Whether it’s with friends, family, your partner, or even your co-workers, boundary setting is extremely important. When you know what is tolerable or not, acceptable or not, reasonable or not, you will have a solid foundation of emotional strength. Boundaries should be based on your values, or the things that are important to you. Remember, they are your boundaries, and yours alone. So, spend some time on setting up your red lines and stick to them.
Many of your boundaries might align with those who are close to you, but others will be unique. It is important to let others know what your boundaries are, so they don’t inadvertently step over them.
Let’s Get Physical – Looking after our bodies is another good way to build emotional strength. The mind and body are inseparable, by taking good care of your body, your mind will reap the benefits. It could be as simple as a brisk walk around the block or going for a jog. It doesn’t have to be a full workout at the gym. What is important is you do it regularly and you get a sweat on.
We Are What We Eat – Eating a healthy diet can help reduce your stress levels, improve your self-confidence, combat depression, and alleviate anxiety.
To have a healthy, balanced diet, people should try to eat at least 5 portions of a variety of fruit and vegetables every day, base meals on higher fibre starchy foods like potatoes, bread, rice or pasta, and try to reduce your meat and dairy intake – there are plenty of plant-based alternatives out there these days.
A Helping Hand – Reaching out to others is a great way to help build your emotional strength. Some may see this as a sign of weakness, I see it as a sign of strength. The person who doesn’t share their problems could eventually buckle under the weight of their own struggles or become isolated and resentful. It is well known that the people with quality relationships and strong social support systems show signs of greater happiness.
Don’t be afraid to be vulnerable. People who open themselves up to others learn what real friendship, trust, and sincerity feels like. When your heart is closed, it leads to scepticism and insecurity, but when it is open, you have hope and clarity.
Alone, but not lonely – When you enjoy your own company, you help build your emotional strength. There are times when we inevitably are alone, and we need to be able to make the best of those moments. If you feel some resistance to spending time alone, you really need to work on that. Ask yourself, ‘Why do I hate to be alone, what am I afraid of, what do I think will happen?’ Start off slowly by spending a few minutes alone and then slowly start to build on that. Remember, when you are spending time by yourself, turn off all your devices, so you can limit any distractions. We can’t really claim to be alone if we are chatting on WhatsApp or sending photos on Instagram.
We also need to be careful how we talk to ourselves. Turning negative self-talk into positive thinking can help reduce your risk of depression, lower levels of distress, and improving your coping skills. If you are a person that tends to be critical of yourself, it’s important you change that inner dialogue. Counter your critical inner voice by speaking to yourself in a positive way that is kind, caring and, above all else, supportive, as this is a pillar of emotional strength.
Bring Awareness to Your Day – Practicing mindfulness is another way to build your emotional strength. Knowing yourself, paying attention to your responses, and practicing settling your body down when feeling overwhelmed is going to make you emotionally stronger. By bringing yourself back into the present moment you will have a full awareness of your thought process, your emotions, body sensations and your immediate environment. When you are armed with this full awareness, you will be able to consciously face up to any challenges you may be facing.
When faced with difficulties, take a moment to watch your breath. No need to change the way you are breathing, just become aware of it. Leave your full awareness of the breath flowing in and out of your nostril. This will give you the space to calm down. Once you are calm, you will be much better placed to deal with your present situation, and you will be strengthening yourself emotionally.
You can read more blogs, listen to podcasts, watch videos and practice guided meditations on my website.
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The more we get caught up in negative patterns of behaviour and mental states, the more they become engrained. This means they become stored in our subconscious, and we act in certain ways without consciously thinking and we become overwhelmed by our mental states, such as anger, jealousy, pride, without noticing it.
It is said that most people spend 70% of their lives living in the survival mode, the fight or flight mode, which means they are living in stress. They are always anticipating the worst-case scenario, based on a past experience, selecting the worst possible outcome and beginning to emotionally embrace it with fear and conditioning their mind into a state of fear.
This conditioning becomes a pattern of behaviour, a habit, which is a set of automatic unconscious thoughts, behaviours and emotions that’s acquired through repetition. A habit is when you’ve done something so many times your mind now knows how to do it unconsciously.
If these habits, behaviours, and mental states are positive and helpful, there’s no problem. But if they are negative and counterproductive, they can cause us untold problems. We need to be aware of our actions and mental states, so we can make changes, and become the best version of ourselves. It will also ensure we have a peaceful state of mind and find true inner happiness.
We can start to change by following the process I have called ‘Eliminate what is holding you back.’ This consists of seven steps, which are realisation, study, conviction, determination, action, effort, and time.
Realisation: we first need to realise our actions and mental states are causing us, and others, to suffer. This is a key point because if we don’t know we are sick, we won’t go to the doctor. So, if we are unaware of negative behaviours and mental states, we will not try to find a solution.
Buddha’s very first teaching was the four noble truths, and the first truth is life brings about suffering. He then talked about the causes and the path out of suffering. So, to be able to make changes in our life we need to first understand that things do not have to be like they are. There is a better way to live our lives. That is the realisation we are looking for here.
We have to become aware if we are living in the survival mode or the creation mode. The survival mode is the fight or flight mode, and the creation mode is the rest and digest mode.
Living in stress is living in survival. Now, all of us can tolerate short term stress but when we turn on the stress response and we can’t turn it off, we are headed for disease because no organism in nature can live in emergency mode for an extended period of time.
living in creation is when we are conscious of our actions, behaviours, and mental states. It is when we can make changes and become the best possible version of ourselves. We begin to utilise our huge frontal lobe, which is 40% of our entire brain and it’s where we plan, organise, become productive and creative. So, living in creation means using our frontal lobe to make conscious choices to change.
Firstly, we need to understand when we are in survival and when we are in creation mode. Once we understand the damage we are doing to ourselves and people around us by following old patterns of behaviour, we can start the process of change.
To bring awareness to our lives it is important we remain with a calm mind. Here are 10 ways we can easily do that.
Study: now we need to learn about how we can change, such as learning about impermanence to stop our attachment to people and things or learn antidotes to our anger. Studying is going to show us that there is light at the end of the tunnel. It is going to help us move on to the next stage of this process. It will also help us to keep our goals and aspirations realistic. So, I would suggest you study Buddha’s foundation teachings, especially the four noble truths.
Do not over study, as that will make the process of change an intellectual one, which it certainly is not. We need to study so we can practice and not just to make ourselves more intelligent. So, we need to strike the right balance between study and practice.
Conviction: we then need to be convinced that what we have studied will work. This will give us hope that the change will help us become the best possible version of ourselves. If we have doubt, it will stop our conviction. So, doubt needs to be cleared up during the study stage. There is nothing wrong with doubt but left unattended it will sit in our minds like a poison. It will hold us back. So, clearing up any doubts will give us the conviction to move on.
It is at this stage we have some type of expectations. We need to be careful here. If our expectations are too high, we are going to set ourselves up to fail, and none of us like failure. If our expectations are too low, we will not be challenged and will not work hard to achieve our true potential.
Determination: we need to be determined to carry on no matter what obstacles appear. We will probably come up against these five at sometime during our journey on the path.
Sensory desire: seeking pleasures through our five senses. This
means we would become distracted, and our focus will be disturbed.
Resentment: feelings of hatred and bitterness.
Laziness: our actions will be half-hearted and lack focus.
Worry: our energy will not be focused, and our minds will not be calm.
Doubt: if we didn’t clear up our doubts at an earlier stage or new doubts appear, we will lack conviction.
This is why we require determination, as that will motivate us.
Psychologists talk about three types of motivation, namely biological needs that must be met for survival; stimulation and information; need for success, power, and status. But I am talking about a spiritual motivation, which is not based on worldly pursuits but in pursuit of higher goals, such as compassion, inner happiness, peace of mind, kindness, and spiritual development.
Action: Before we can learn new patterns of behaviour, we must unlearn the old patterns, which means, before we relearn, we have to break the habit of the old self, so we can reinvent the new self.
The best way to start this process is during meditation. We need to sit down, close our eyes, focus on the breath, and disconnect from our outer environment. This means we will be having less sensory information going to the brain, so there’s less stimulation. We have to inform the brain that we will answer the emails, post on social media, eat lunch, watch Netflix after the meditation, but for now, we are just sitting.
During this time our mind will want to go back to its emotional past, it’s old way of thinking, and we will become aware that our attention is on those emotions and thoughts. Our minds are taking us out of the present moment and back into the past. Every time we become aware that we’re doing that, and our minds are craving those thoughts and emotions, we bring our awareness back to the breath and settle it back down into the present moment.
If we keep doing this repeatedly, just like we are training a dog to sit, the mind will eventually surrender and just sit.
We can then mentally isolate different aspects of our negative behaviour or mental states and engage in a dialogue between the person you are and the person you wish to be. The negative behaviour is rooted in our subconscious mind, so actually the dialogue is between our conscience and subconscious mind. The more we bring our subconscious into the conscious, the more we will change.
For example, we may be a person that becomes angry very easily. So, during meditation, we look at what triggers our anger, what it feels like when we are angry, imagine what others feel like when we are angry towards them and so on. That is our old pattern of behaviour. Now, look at the person we want to become. A person that does not react to the triggers, that feels good because they are not constantly angry and a person that does not harm others with their anger. This will, after some time, become our new way of acting and feeling.
Our lives are not going to change very much if we keep having the same thought process, as that just leads to the same choice, the same choice leads to the same behaviour, the same behaviour creates the same experience, and the same experience produces the same results. So, the act of becoming more aware of how we think, how we act, and how we feel is called metacognition. That is important because the more conscious we become of those unconscious states of mind, the less likely we’re going to go unconscious during the day and those old thought patterns are not going to slip by our awareness unchecked.
So, the more we become familiar with the thoughts, the behaviours, and the emotions of the old self we’re retiring, the more we wire new thoughts and condition the mind into a new emotional state.
Effort: we need effort and commitment to keep moving forward, no matter how difficult or frustrating the process becomes. We all know change is not easy.
Once we start to make a different choice, we don’t feel the same way. Our mind is telling us we have been doing this for so many years and it’s going into the unknown, and that’s scary. It will try it’s hardest to return to familiar territory. It starts to try and influence us by telling us we can start tomorrow. If we give in and listen to the mind we will never change, as the same thought will lead to the same choice, and we slip back into old patterns of behaviour.
This is why we need to put in great effort, so we can override the old way of being and build a new, more beneficial way of being.
Time: this is an extremely slow process, and we shouldn’t expect quick results. Change is never going to come easy, so we need to constantly remind ourselves that we are in this for the long-haul.
Rome wasn’t built in a day and our patterns of behaviour and mental states will not miraculously change overnight.
So, in a nutshell, if we want to change, we first need to realise there is a better way to live our lives. This will then encourage us to study and find out what that change looks like and how we can make that change a realisation. We then need to have conviction and determination, so we do not get side-tracked. After that, we need to put what we have learned into action, and we do this through meditation. Finally, we need to put in an enormous amount of effort and time, so we get the results we desire.
You can read more blogs, listen to podcasts, watch videos and practice guided meditations by visiting my website.
If you would like to become a supporter of Buddhism Guides work, such as podcasts, blogs, videos and guided meditation practices, please visithere. You can support for as little as $2 a month.
During the pandemic, wouldn’t it be wonderful if we had something that will improve our sleep, digestion, immune and respiratory functions, while reducing our blood pressure and anxiety? The good news is there is something and it is called ‘breathworks.’
These days people seem to be in a constant state of stress and anxiety, and this is caused by an over-activation of the sympathetic nervous system, which puts us into the fight or flight mode. This can be caused by not breathing properly, especially breathing too fast.
When we breathe properly, we activate the parasympathetic nervous system, the rest and digest mode, which promotes inner calm and physical relaxation. Proper breathing provides a healthy means of reducing anxiety, restlessness, and stress, and this can be achieved by breathing from the diaphragm.
By breathing properly, you increase the oxygen in your bloodstream, making more oxygen available to your brain. The brain uses up to three times as much oxygen as your other muscles do, and this translates to more physical energy, mental clarity, and greater productivity and creativity.
By learning to direct your attention to your breath, you can condition yourself to shift out of the fight or flight mode and into the rest and digest mode. So, from stress and anxiety and into calm and relaxation.
Do this test a moment, put your left hand on your chest and your right hand on your stomach. Now, breathe normally and notice which hand rises higher when you breath in. If it is your lefthand on the chest that rises more, you are breathing incorrectly or you are stressed.
Now, do this test. Take some slow, deep breathes in through the nose and notice if your shoulders rise up. If they do, then again, you are breathing incorrectly.
You may be thinking that your breath is involuntarily, and you have no control, but breathing is both a voluntary and involuntary function.
Involuntary breathing is an automatic bodily process. Voluntary breathing occurs when you bring your awareness to the process of breathing. Here are a few breathing exercises you can do.
Diaphragm Breathing
The proper way for us to breath is with the diaphragm. There are several diaphragm breathing exercises and techniques that you can do that will help you to use your diaphragm correctly.
The following diaphragm exercise can be a little tiring at first but the more you do it, the more natural it becomes.
Sit in a comfortable position with your feet flat on the ground.
Relax your shoulders, head, and neck.
Put your left hand on your upper chest and the right hand on your stomach, so you can feel the movement of your diaphragm.
Inhale slowly through your nose for the count of 3 and notice your stomach rise.
Keep the hand on your chest as still as possible.
Hold your breath for the count of 2
Exhale through pursed lips – like you’re blowing a candle out – for the count of 6, keeping your left hand on your chest still.
Continue breathing like this for 5 to 10 minutes and repeat 3 times a day.
Breathing for Relaxation
Alternate Nostril Breathing has been shown to enhance cardiovascular function and to lower heart rate. It’s a simple yet powerful technique that settles the mind and relaxes the body. It is especially helpful to slowdown your racing thoughts if you are experiencing anxiety, stress, or having trouble sleeping.
Choose a comfortable seated position with your feet flat on the floor.
Gently close your left nostril and breath in slowly and fully through your right nostril.
Hold the breath for a moment.
Close your right nostril and open the left nostril. Exhale slowly and gently through the left nostril.
Keeping your right nostril closed, breathe in through your left nostril.
Pause for a moment.
Release your fingers to open your right nostril and close your left nostril. Exhale through right nostril.
This is one cycle.
Continue this breathing pattern for 3 minutes to begin with and then slowly build it up to 5 minutes.
Finish your session with an exhale on the right side.
Breathing to Increase Energy
The Three Part Breathing focuses first on the diaphragm, then the abdomen, and lastly the chest to increase oxygen in the blood and stimulate the body. Sit up straight and place your feet flat on the ground.
Relax your shoulders, neck, and head.
Place one hand over your stomach and inhale deeply, feeling your stomach rise as it inflates.
Exhale and feel your stomach deflate.
Repeat five times.
Now move your hand higher to your rib cage.
Inhale and feel your rib cage expand. Then exhale, and feel it deflate.
Repeat five times.
Finally place your hand on your chest and inhale feeling it rise.
Exhale and feel your chest lowering.
Repeat five times.
Breathing to Reduce Stress and Anxiety
This four-square breathing exercise is an effective way to reduce stress or anxiety and increase feelings of calm and peacefulness. When you become anxious, your breathing becomes fast and shallow because you start to chest breathe. This can cause you to inhale too much oxygen and may cause you to become light-headed. Instead, you need to breathe slowly and deeply, which turns off your ‘fight or flight response’ and switches on your ‘rest and digest response.’
As you breathe slowly, deeply, and evenly, in and out through your nose, you should naturally feel your stomach rising on the in-breath and falling on the out-breath.
Take a deep breath through your nose and slowly count to four.
Pause and slowly count to four.
Exhale through your nose to a slow count of four.
Pause and again slowly count to four.
Inhale – one, two, three, four
Pause – one, two, three, four
Exhale – one, two, three, four
Pause – one, two, three, four
Repeat this cycle for 3 to 5 minutes.
There are so many different breathing exercises these days, so test them out and find the ones that work for you. But remember, there is only one correct way to breath and that is diaphragm breathing. This needs to be practiced daily, so it becomes your involuntary way of breathing.
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